2007, US, directed by Ron LamotheRon Lamothe's documentary traces the path followed by Christopher McCandless, the young man who died in the Alaskan wilderness after a peripatetic journey across America in 1990-1992. McCandless became the subject of Jon Krakauer's book Into the Wild (filmed by Sean Penn in 2007), but this is a much more personal version of the story. Lamothe follows essentially the same route that McCandless took, in summer 2006, only Lamothe has a video camera in hand for his journey. He occasionally links up with friends for part of the route before he plunges completely into McCandless's world and resolves to hitch his way across a large section of the US.
Lamothe's film aims to illuminate McCandless's specific journey but also the ideas that inspired him and other members of what Lamothe views as the restless Generation X (Lamothe, a contemporary of McCandless's, sees his own itchy feet against this background, and his film interweaves his own experiences - travelling across Africa as a 22-year-old, or his home life in Massachusetts - with those of his subject).
Lamothe's a trained historian, and to his credit he doesn't simply take his thesis and run with it: he gives time to those with contrary views, including a college friend who thinks the whole "Generation X" designation is bunk, before arriving at his conclusions. He also probes the details of the McCandless story to form a more nuanced picture of the end of McCandless's life, one that contradicts the conclusions of the Krakauer book (and Penn film), while he exposes an extraordinary gap in the original investigation (by both police and journalists) that casts McCandless in a subtly different light, whether you view him as a fool or a romantic hero (the Alaskans interviewed seem to uniformly take the former view, often expressed in pugnacious terms).
Lamothe runs into some of the same people McCandless encountered, but also forms brief on-the-road friendships of his own (he has a knack for hitching rides from some extraordinary characters). This blend of McCandless's tale with that of the teller is generally very effective: it draws the viewer right into the story, giving a vivid sense of the charms of life on the road, and the exceptional diversity of the American population's preoccupations. The film doesn't quite master the arguments about Generation X - Lamothe perhaps isn't quite sure what they are, beyond having a sense that something was different - but his film is an important counterpoint to the more mainstream telling of the McCandless tale, which was overdue for a corrective.



the film opens on a somber note on an Arkansas lake, the tone far more Deliverance than Smokey and the Bandit, in terms of Burt Reynolds's other movies. Out on that lake, a dreadful crime sets the plot in motion. The crime carries an echo of the violence explored, however contentiously, in Mississippi Burning: while there's not an explicit racial element at work in these atmospheric early scenes, we subsequently learn that the local sheriff, who rules the county as his fiefdom, isn't too impressed by college kids (variously dismissed as "protestors" and "hippies") coming into town to "give our coloreds" the vote. Though the civil rights backdrop is explicitly evoked in such references, black characters are rarely present onscreen; there's only one meaningful exchange with a black character, though it does serve to underline the fact that Gator McKlusky (Burt Reynolds), hasn't been soured by the prejudices of those around him.
Gator returns home are among the strongest in the film, his elderly parents fanning themselves in the punishing Arkansas summer as they try to pick up the pieces of their lives in the aftermath of their younger son, Donnie. These characters - like many of the down-at-heel moonshiners we subsequently encounter - are all subject to the whim of someone like the sheriff, in cahoots with the worst of the local criminal fraternity, and determined to preserve the status quo.













Thailand's complex links with its neighbours, as well as its own sometimes fraught ethnic relations, are also an important presence in the film, particularly as the film is set in the north of the country, near the border with Burma/Myanmar. After all, one of the characters is an illegal immigrant from over that border, and much of the opening segment of the film is taken up with the problem of his lack of an identity card. The characters use various stratagems to ensure his illegal status is not discovered, pretending he's a distant relative and even claiming that the man cannot speak. Similarly, when a motorbike is stolen in the forest, a character immediately assumes that the thief is a member of the much-maligned Karen ethnic group.
With all this in mind, it's no surprise that the characters seek out a place to escape from their world, if only for a few hours, finding an idyll in the woods to withdraw and recuperate from the demands of work and town life. The riverbank where they spend their time seems like the traditional place of renewal, where frayed connections can be repaired - particularly between the young Roong and her older colleague Orn. However, while the location allows for some respite, Orn's pain seems to run too deep to be easily washed away; Weerasethakul uses the symbolism of the river without simplifying the realities that poke through the surface of his film.
The river/forest sequences are an extraordinarily sensual experience, deeply focused on textures and sounds (the buzzing of insects in particular) and on an intense awareness of the surrounds. The camera lingers over shots of feet dangling in the water or Roong's face as she falls asleep, lulled by the warmth and peace of the location, undisturbed by a fly that alights on her in a nice bit of filmmaking serendipity. It's a seductive vision that is all the more poignant for the viewer's awareness of its inevitable temporary nature.