
1964, UK, directed by Cy Endfield
Although it's tempting to lump Zulu together with other epics of the empire in its various guises - most obviously David Lean's The Bridge on the River Kwai and Lawrence of Arabia - Cy Endfield's film attempts something both more limited, an account of a single military action, and perhaps trickier, that is, presenting that action in a manner that avoids caricature of either side. Of course, the British viewpoint is privileged throughout since the camera, for the most part, remains within the British army post at Rorke's Drift, but the film is a rare account that emphasizes not African savagery or naïveté but rather the tactical and strategic intelligence of the Zulus, who implement a coherent battlefield plan - sketched out for us by an Afrikaner - and who then make a rational calculation about the virtues of continued engagement. The film does, nonetheless, play loose with certain aspects of the historical records, inserting several sequences - most notably a singing "battle" - for dramatic purposes and underplaying some particularly brutal British acts, such as the killing of wounded Zulu.

Endfield provides us with virtually no context for Rorke's Drift beyond an indication that it is a continuation of a battle fought earlier in the day at Isandlwana - a decision which robs the film of any sense of the African motivation for the battle - and focuses immediately on the reactive efforts of the small British garrison to improvise a defense. Endfield shot parts of the film on location, and the outdoor sequences are terrifically impressive, with the tiny outpost dwarfed by the Drakensberg mountains, made more ominous still by the presence of Zulu fighters appearing from on high in several shots. There is, though, an occasional sense of disconnect from the interior sequences, many of which were shot back in England, and which sometimes have a more jocular tone that feels remote from the fighting outside (those inside the buildings, either prisoners or invalids, don't take up weapons until quite late in the film, which seems extraordinary given the numerical disparity between the Zulu regiments and British defenders).

Although Rorke's Drift is remembered as one of the great imperial rearguard actions, a disaster in the making that turned into an improbable victory - the more notable, in both military and propaganda terms, for coming immediately after the comprehensive defeat at Isandlwana - Endfield's presentation, even while enumerating the honors won in the course of the fighting, implies that there's little heroic about any such battle. The camera pans away from the guns and bayonets on the stockade to a carpet of Zulu bodies that must surely have recalled, for anyone watching in 1964, the horrific images of body upon body that emerged when the concentration camps were liberated (the sequence in Zulu is almost in black and white, unlike the vivid colours elsewhere in the film, making the analogy even clearer). It's a fascinating reappraisal of the realities of imperial conquest, a film that undermines conventional propaganda even as it reinforces the standing of Rorke's Drift in British historical memory.

1941, France, directed by Christian-Jaque
Although the film announces itself as a whodunit, the promised plotline is ultimately rather unimportant, with the question of Father Christmas's killer not even raised until well past the halfway point in the film. Instead, Christian-Jaque spends his time serving up a detailed portrait of the village, populated - indeed over-populated - with a variety of eccentrics, not the least of whom is the baron, just returned from many years abroad to cast his sinister shadow over the village. Harry Baur, one of the great stars of the era, and shortly to die in the custody of the Gestapo, plays a local craftsman, a globe manufacturer, who dresses up as Santa Claus each year, and he's especially amusing in the sequences in which Santa comes under the increasing influence of the alcohol with which each and every family rather liberally plies him.


There's an almost complete lack of humour in the first two episodes, which does occasionally make for a rather dour four initial hours. Anand Tucker seems to recognize that there's only so far he can push the audience, leavening his final segment with the occasional flash of mordant wit and also creating some sense of limited redemption, albeit of a very circumscribed kind given what's taken place over the course of the trilogy. Tucker also finds quiet moments that reveal a real humanity between one of his lead characters, a rumpled, sad-sack lawyer, and a young woman with whom he crosses paths, nicely balancing what we slowly realize were much less innocent interactions in the earlier episodes between a priestly character (played by Peter Mullan) and those to whom he ministers.
The three directors shot their episodes on different film stocks (Tucker uses HD video), and each segment consequently has a rather different feel. The opening section, set in 1974, was shot on 16mm and positively reeks with the cigarette smoke and alcohol in which the story is thoroughly embedded, and which are key elements of the retrograde social structure that Peace described in his books, but Jarrold also finds something beguiling and warm in sequences shot both in down-at-heel bars and luxurious homes.