2008, UK/Ireland, directed by Steve McQueenPerhaps the most remarkable aspect of Steve McQueen's debut film is the way it imagines a world which remained visually off limits during the course of the Troubles. When I was growing up, Bobby Sands and H-Block were a constant presence in graffiti slogans and on the news, but the cameras never went inside the walls of the Maze prison where the hunger strikes took place. Sands and his fellow hunger strikers exist for most of us in just a few grainy pictures, often from happier days on the outside.

Here we see not just cells and inmates but the detailed rituals of life behind the bars of Long Kesh: the methods by which messages were smuggled into the prison, the ways in which the prisoners dressed and communicated, the often brutal searches by guards. There's a stunning extended shot during which a guard bleaches a prison hallway and then methodically brushes urine toward the camera, encapsulating the constant back and forth struggle between prisoners and authorities as well as the deadening repetitiveness of life in prison, during which time seems to extend without end.

By contrast, apart from intermittent snippets of Margaret Thatcher on the soundtrack, there's little sense of the outside world and the political and social context in which the protests took place. It's as if the film is less concerned with politics than with re-creating a set of extreme human experiences. While the policies of the Thatcher government were clearly problematic, both at the time and in retrospect, she's the easy target in some ways, too. The film doesn't quite play fair by demonising her intransigence while failing to mention that at least some of the IRA prisoners were less political prisoners than out-and-out thugs (and Thatcher came awfully close to being blown up just a few years later in a Brighton hotel; I've no sympathy with her politics but none for the idea of bombing her hotel, either).

Hans Holbein: The Body of the Dead Christ in the Tomb (1521)

Steve McQueen: Hunger (2008)
There's a tendency, too, to reinforce the mythologies which the IRA adeptly employed in the course of the hunger strike, most notably in references to Christ's suffering. McQueen's apparently unsentimental depiction of the effects of the hunger strike aestheticizes Sands's body, reinforcing the sense of noble sacrifice without always subjecting his cause to rigorous examination: one shot is almost a literal copy of Holbein's profoundly unsettling painting of Christ's body as it lies in the tomb. There's more balance, and often brutal honesty, in the extended debate between Sands (an extraordinary performance by Michael Fassbender) and the prison priest, which highlights the critical role of Catholic clergy as mediators in the Troubles: you wonder if the reputation of the Catholic Church survived in Ireland for a few extra years by virtue of the often selfless interventions of individual men and women of the cloth in the North. McQueen creates a fascinating contrast between an ultimately pragmatic priest and Sands,who is driven - at least in this telling - in large measure by faith in his cause rather than by reason, and who is unwilling to question whether he's a leader or a pawn in manoeuvres happening far above him.
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I've read several excellent analyses of Hunger online: I found Michael Sicinski and Glenn Kenny especially helpful in thinking about the film. [Update June 2011: Sheila O'Malley has a terrific consideration of the acting work in the film's extended central scene.]













The cross-cultural theme is exemplified in Kolirin's filmmaking style, which evokes early Jim Jarmusch - a scene where three characters sit debating the merits of Chet Baker in an apartment kitchen might have been lifted from
The film is also refreshing for the way in which it adds an alternative image of Israel to our collective consciousness, underlining the fact that the boondocks are the boondocks wherever you are: a sequence shot in a desultory roller disco could have been lifted from a French or American film, as the few dancers roll their way around the room hoping for a connection. That this connection comes by way of a visiting Egyptian policeman, in a hilariously funny reworking of the Cyrano mythology, is the icing on the cake.

The film centers on a strange family gathering, with parents and almost-grown-up children coming together in a vigil for an unseen cousin who lies in a hospital bed following a suicide attempt. There's little mourning in Desplechin's gathering, however. While the stricken cousin is a constant topic of conversation, the director is more interested in the moments of connection between his characters: a girlfriend (Devos) who is thrown into the deep end of a family meeting, two generations bonding over a snatch of music, the warm banter between a father and his children.
What elevates the film from simple observation, though, is Desplechin's sense of pacing, of when to move his camera to another actor or another moment, and his ability to weave a series of vignettes into something that evokes the fabric of this particular extended family and its social milieu. His characters are rough around the edges, which is exactly what renders them beguiling, and their happiness and grief feel absolutely genuine; Desplechin manages the delicate trick of allowing us to feel part of the gathering without simply spying on the participants.

The
The film itself is, inevitably, far less outlandish than its trailer. By the standards of the genre, Stewart Granger's Allan Quatermain is a pretty understanding great-white-hunter type. He's able to communicate effectively with his staff in their own language, although the film overstates the prevalence of Swahili across eastern and southern Africa. Quatermain is genuinely upset when an assistant is killed early in the film, and he has a well-developed sense of propriety in his dealings with various African tribes. Indeed, in the end, it's hard to decide whether the film is actually more patronising toward the African characters, whose customs are represented with at least some gestures towards anthropological accuracy, or towards Deborah Kerr's Elizabeth Curtis, whose primary mistake is to have been born a woman.
Leaving such weightier concerns aside, the film is an effective if lightweight safari adventure, with some striking scenery and animal footage. Structurally, though, it's rather weak: the middle section is an over-extended series of geographical or cultural challenges, and the film comes to an abrupt end almost without warning, as if the filmmakers realized they'd run out of time and had to scramble to tie up at least some of their loose ends.
(Part of the Watching Movies in Africa 















McDonagh's protagonists are a pair of London-based Irish hitmen - a strong double act from Brendan Gleeson and Colin Farrell - and he walks a fine line with his leads: they are, after all, gangland killers, and while, as Gleeson says, they generally kill pretty nasty people, they're still in the killing game, and hardly model citizens. McDonagh teases out some of their self-justifications with considerable black humour but also allows them surprising insights into their own morality (and mortality); less comfortable, perhaps, is the way in which the introduction of their more obviously psychotic boss (played by Ralph Fiennes, channelling Ben Kingsley in
There's an ever-so-slightly mechanistic quality to the script, which seems to preordain some of its own action, and yet there's great pleasure to be had in seeing the pieces click perfectly together, like a well-engineered heist flick (Spike Lee's





